Dealing With Inherent Conflicts

I have about 3 minutes for a drasha at the Hashkama minyan this Shabbos, so here are the 441 words I plan on saying.

Korach is the parsha of Machlokes or conflict. The Gemora in Sanhedrin 110a says:
The Torah states: “Moshe rose and went to Dasan and Aviram” – Reish Lakish said: From here we learn that one should not persist in a quarrel. For Rav said: Whoever persists in a quarrel violates a prohibition as it is stated: “He should not be like Korach and his Assembly”.

Hashem created the world with conflict. The most fundamental conflict is between our physical side which includes our desires and ego, taiva and gaiva, and our spiritual side, our soul, composed of our nefesh, ruach, and neshama. Dr. Dovid Lieberman phrases this conflict as “the body wants to do what feels good, the ego wants to do what looks good, and the soul wants to do what is good”.

Torah is the antidote for the man vs himself conflict – as it teaches us how to properly integrate all our actions, emotions and thoughts with our soul.

When Hashem created us as Tzelem Elokim he gave us the ability to create our own spiritual reality and become a creator like He is a Creator. This creates a conflict between ourselves as creators and Hashem as Creator.

We address the man vs God conflict through prayer in which we regularly acknowledge that all our accomplishments are dependent on Hashem.

The third conflict is man vs man. In the Mesillas Yesharim Chapter 11 on Nekiyus, the Ramchal discusses the big four negative character traits of pride, anger, envy and honor – which are all rooted in gaiva. The Ramchal says “a person would be able to overcome his desire for wealth and the other pleasures and still be pressed by the desire for honor, for he cannot endure seeing himself as inferior to his friends”.

The antidote for the man vs man conflict is Gemilas Chasadim. When we give to another person we connect to them and we no longer view our relationship from the ego perspective of superiority and inferiority, which is at the root of the big bad four.

One final helpful piece of advice from Rabbi Itamar Schwartz author of the Bilvavi and the Da Es Atzmecha seforim. He says that we need to change our perspective from a body with a soul – to a soul clothed with a body – which takes mental work, given that we experience the world primarily through our bodies. The nature of spiritual souls is to connect whereas the body and ego cause desire, division and sadness.

We can’t eliminate the world’s inherent conflicts, but we can lessen their divisive effects and work on the connection generating properties of our spiritual soul-oriented world.